Eucharist (Catholic Church) - Wikipedia, the free encyclopedia. The Eucharist in the Catholic Church is the celebration of Mass, the eucharistic liturgy. The term Eucharist is also used for the bread and wine when transubstantiated (their substance having been changed), according to Catholic teaching, into the body and blood of Jesus Christ. At the Last Supper, on the night he was betrayed, our Saviour instituted the Eucharistic sacrifice of his Body and Blood.— Catechism of the Catholic Church, 1. Because Christ himself is present in the sacrament of the altar, he is to be honored with the worship of adoration. To visit the Blessed Sacrament is .. Avignon: Meaning of Avignon. What does Avignon mean? Everything name meaning, origin, pronunciation, numerology, popularity and more information about Avignon at WIKINAME.NET. Miracle Of The Eucharis Of Avignon full movie online 720; Sagittarius - Astro 12 The Collection Full Movie; Le Pink Grapefruit Full Movie Online. Copyright 2016 truegfil1xt.cf. Miracles of the Eucharis t dvds and videos. Bolsena/Orvieto. MIRACLE OF THE EUCHARIST OF LANCIANO. plus DVD on Miracle Avignon.. . Roman Catholic Saints. When he saw the Eucharistic Miracle, Pope. For detailed information about the Avignon Miracle of the Eucharist click here. Christ our Lord."— Catechism of the Catholic Church, 1. Blessed Sacrament is a devotional term used in the Roman Catholic Church to refer to the eucharistic species (the Body and Blood of Christ).[1] Consecrated hosts are kept in a tabernacle after Mass, so that the Blessed Sacrament can be brought to the sick and dying outside the time of Mass. This makes possible also the practice of eucharistic adoration. New Testament foundations[edit]The First Eucharist in Scripture[edit]The Catholic Church sees as the main basis for this belief the words of Jesus himself at his Last Supper: the Synoptic Gospels (Matthew 2. Mark 1. 4: 2. 2- 2. Luke 2. 2: 1. 9- 2. Saint Paul's. 1 Corinthians 1. Jesus said of what to all appearances were bread and wine: "This is my body … this is my blood." The Catholic understanding of these words, from the Patristic authors onward, has emphasized their roots in the covenantal history of the Old Testament. The Gospel of John in Chapter 6, The Discourse on the Bread of Life, presents Jesus as saying: "Unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.. Whoever eats my flesh and drinks my blood remains in me and I in him" (John 6: 5. Bob Lord biography, pictures, credits,quotes and more. Search. Login. Join. Shows; News; Community; Listings; Videos. Miracle of the Eucharis of Avignon. Star Santo Bambino Santa Maria in Aracoeli. Star North. . Blessed Sacrament, proving the need of the Sacraments of Reconciliation and the Eucharist. Visit the Chapel where the Miracle took place; see the water line over seven feet. Miracle of the Eucharis of Avignon NR. According to John, Jesus did not tone down these sayings, even when many of his disciples abandoned him (John 6: 6. Saint Paul implied an identity between the apparent bread and wine of the Eucharist and the body and blood of Christ, when he wrote: "The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? Corinthians 1. 0: 1. Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord" (1 Corinthians 1. Moreover, and uniquely, in the one prayer given to posterity by Jesus, the Lord's Prayer, the word epiousios - - which does not exist elsewhere in Classical Greek literature - - has been linguistically parsed to mean "super- substantial" (bread), and interpreted by the Vatican as a reference to the Bread of Life, the Eucharist.[4]Other New Testament accounts of the Eucharist[edit]Accounts of Eucharist services in the New Testament are often, though not always, denoted by the phrase "the Breaking of Bread."[5] The first example, after the Last Supper, of this phrase used in a way that recalls a Eucharist celebration occurs when, in the Gospel of Luke, the resurrected Christ walked with two disciples on their way to Emmaus. The disciples were unable to recognize him for who he was until "while he was at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him. Luke 2. 4: 3. 0- 3. After this they returned to Jerusalem, where "the two recounted what had taken place on the way and how he was made known to them in the breaking of the bread. Luke 2. 4: 3. 5)" This same phrase is used to describe a core activity of the first Christian community: "They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of the bread and to prayers.. Acts 2: 4. 2- 4. 7). Old Testament prefigurings[edit]Early medieval block- printed Catholic prayer books or psalters contained many illustrations of pairings of prefigurings of the events of the New Testament in the Old Testament, a form known as biblical typology. In an age when most Christians were illiterate, these visual depictions came to be known as biblia pauperum, or poor man's bibles. The Bible itself was predominantly a liturgical book used at Mass, costly to produce and illuminate by hand. The custom of praying the Liturgy of the Hours spread to those who could afford the prayer books required to follow the textual cycle that mirrored the pastoral seasons of Jewish temple worship. The Speculum humane salvationis contains illustrations of related scenes from the Old and New Testament, LIbrary of Congress. Left: the reverence Moses showed before the burning bush on Mt. Sinai is equated with the adoration of the Shepherds and the priest celebrating the sacrifice of the Mass. Saint Thomas Aquinas taught that the most obvious Old Testament prefiguring of the sign aspect of the Eucharist was the action of Melchizedek in Genesis 1. Old Testament sacrifices, especially that of the Day of Atonement, prefigured the content of the sacrament, namely Christ himself sacrificed for us, and that the manna was a special prefiguration of the effect of the sacrament as grace; but he said that the paschal lamb was the outstanding type or figure of the Eucharist under all three aspects of sign, content and effect.[6]Concerning the first of the Old Testament prefigurations that Aquinas mentioned, Melchizedek's action in bringing out bread and wine for Abraham has been seen, from the time of Clement of Alexandria (c. Eucharist,[7][8] and so "the Church sees in the gesture of the king- priest Melchizedek, who 'brought out bread and wine', a prefiguring of her own offering" (in the Eucharist).[9]The second prefiguration mentioned by Aquinas is that of the Old Testament sacrifices, especially that on the Day of Atonement. Other theologians too see these as foreshadowing the Eucharist.[1. They point out that Jesus "himself said, as he committed to the Apostles the Divine Eucharist during the Last Supper, 'This is my blood of the New Testament, which is shed for many for the remission of sins'."[1. The manna that fed the Israelites in the wilderness is also seen as a symbol of the Eucharist.[1. The connection between that sign and the Eucharist is seen as having been made both in John 6 and also in the version of the Lord's Prayer in the Gospel of Luke: where the version in the Gospel of Matthew speaks of epiousios bread, the Lucan version speaks of "bread for each day", interpreted as a reminiscence of Exodus 1. Saint Ambrose saw the Eucharist prefigured both by the manna that provided food and by the water from the rock that gave drink to the Israelites.[1. The ritual of Passover night described in Exodus contains two main physical elements: a sacrificial lamb "male and without blemish" and unleavened bread (Exodus 1. In addition to this ritual for Passover night itself, Exodus prescribed a "perpetual institution" associated with the Passover that is celebrated by feasts of unleavened bread (Exodus 1. The New Testament book of 1 Corinthians represents the Passover in terms of Christ: ".. For our paschal lamb, Christ, has been sacrificed. Therefore let us celebrate the feast, not with the old yeast, the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth. Corinthians 5: 7- 8" Christ is the new lamb, and the Eucharist is the new bread of the Passover.[1. Among the many proscription of the Old Testament Law that affirm the covenant, one stands out, being called "most sacred among the various oblations to the Lord " : a sacrifice of bread anointed with oil. Regularly on each Sabbath day this bread shall be set out afresh before the Lord, offered on the part of the Israelites by an everlasting agreement. Leviticus 2. 4: 5- 9)" Since the time of Origen, some theologians have seen this "showbread" as a prefiguring of the Eucharist described in Luke 2. Eucharistic Liturgy[edit]Eucharistic liturgy and Mass are the terms used to describe celebration of the Eucharist in the Western or Latin liturgical rite of the Catholic Church. The term Mass is derived from the Late Latin word missa (dismissal), a word used in the concluding formula of Mass in Latin: "Ite, missa est" ("Go, the dismissal is made")[2. For the structure of the Mass in the Roman Rite of the Church, see Mass (Catholic Church)For the structure of the Mass in the Eastern Catholic Churches, see Divine Liturgy. For the reforms of the Roman- Rite Mass after the Second Vatican Council, see Mass of Paul VIFor the structure of the Mass before the Second Vatican Council, see Tridentine Mass. Transubstantiation[edit]. Mass at the Grotto at Lourdes. The chalice is displayed to the people immediately after the consecration of the wine. According to the Catholic Church, when the bread and wine are consecrated by the priest at Mass, they cease to be bread and wine, and become instead the Most Precious Body and Blood of Christ. The empirical appearances and attributes are not changed, but the underlying reality is. The consecration of the bread (known afterwards as the Host) and wine represents the separation of Jesus' body from his blood at Calvary; thus, this separation also represents the death of Christ. However, since according to Catholic dogma Christ has risen, the Church teaches that his body and blood are no longer truly separated, even if the appearances of the bread and the wine are. Where one is, the other must be. This is called the doctrine of concommitance. Therefore, although the priest (or minister) says, "The body of Christ", when administering the host, and, "The blood of Christ", when presenting the chalice, the communicant who receives either one receives Christ, whole and entire— "Body, Blood, Soul, and Divinity". Transubstantiation (from Latintranssubstantiatio) is the change of the substance of bread and wine into that of the body and blood of Christ, the change that, according to the belief of the Catholic Church, occurs in the Eucharist.
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